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位格与完整:马里坦人道主义思想探微

作者:徐瑾 出版日期:2014年04月 报告页数:11 页 报告大小: 报告字数:10120 字 所属图书:世界文化发展论坛(2013) 浏览人数: 下载人数:

文章摘要:马里坦完整人道主义的起点是作为“位格”而不是作为“个体”存有的人,因为人的作为“形式”存有的位格性超越于作为“质料”存有的个体性以及整个物质世界;其终点也是“位格”的原因是作为位格性存有的人超越于世俗社会及其共同善,并最终指向完美位格的实现。其合理性在于信仰所具有的终极关怀的价值,缺陷在于难以解决理论和实践的二律背反。

Abstract:Why we take person as metaphysical presupposition of Integral Humanism of Jacques Maritain?The reason lies in that person is the form but individual is the matter,therefore,man is the image of God which can make man sacred. That is ignored by modern humanism focusing only on man’s body,not on man’s spirit. Person is the end of integral humanism also because person is not only beyond all universes but also temporal society. 展开

Abstract:Why we take person as metaphysical presupposition of Integral Humanism of Jacques Maritain?The reason lies in that person is the form but individual is the matter,therefore,man is the image of God which can make man sacred. That is ignored by modern humanism focusing only on man’s body,not on man’s spirit. Person is the end of integral humanism also because person is not only beyond all universes but also temporal society.

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徐瑾:徐瑾,哲学博士,湖北大学哲学学院、高等人文研究院副教授。