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“示病之容”与“忘言之状”——敦煌石窟维摩诘画像的“神情”探微

作者:史忠平 出版日期:2022年06月 报告页数:14 页 报告大小: 报告字数:17669 字 所属图书:丝绸之路研究集刊·第八辑 浏览人数: 下载人数:

文章摘要:本文拟在梳理有关顾恺之维摩诘画像“神情”的文献记载的基础上,对敦煌维摩诘画像的眼睛、眉毛、嘴唇、鬓须等“神情”符号进行分析,进而揭示顾恺之样本的流传、演变以及艺术表现与佛经翻译和审美接受之间的关系。

Abstract:According to the history of painting,Gu Kaizhi is the most successful among the earliest painters who created Vimalakirti statues in China. Its success lies in the perfect performance of Vimalakirti’s appearance of illness and forgetting words. Both of them refer to facial expression and become the yardstick for evaluating the later Vimalakirti portraits. However,in previous studies,scholars did not give due attention to this core... 展开

Abstract:According to the history of painting,Gu Kaizhi is the most successful among the earliest painters who created Vimalakirti statues in China. Its success lies in the perfect performance of Vimalakirti’s appearance of illness and forgetting words. Both of them refer to facial expression and become the yardstick for evaluating the later Vimalakirti portraits. However,in previous studies,scholars did not give due attention to this core issue,which reflects the artistic characteristics of Gu Kaizhi’s portrait of Vimalakirti. Compared with the general situation of the Vimalakirti,the part of the Vimalakirti preserved in Dunhuang Grottoes is clear and legible,which provides a favorable basis for us to explore the look problem. Therefore,on the basis of combing the contents of Gu Kaizhi’s portrait of Vimalakirti in the literature,this paper analyzes the expression of the portrait of Vimalakirti in Dunhuang. Then it reveals the spread and evolution of Gu Kaizhi’s samples,as well as the relationship between artistic expression and Buddhist scripture translation and aesthetic acceptance.

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