战后日本学术界对新兴宗教的研究
文章摘要:20世纪60年代中期以后,研究者不再以西欧合理主义、自由主义思想批判天皇制国家意识形态,出现了从民众思想、“民众宗教”中重新认识日本近代化的动向。例如,安丸良夫认为在包含武士阶级儒家道德的民众通俗道德中,虽然没有变革社会、创造新社会的思想,但可以看到农民、商人自发磨炼自我的契机;高木宏夫将新兴宗教运动置于日本近代的大众思想运动中,认为明治政府开展的天皇制绝对主义教化运动以及自由民权运动、左翼运动、战后革新阵营的工人运动等是自上而下的大众教... 展开
Abstract:Since the mid-1960s,Japanese researchers have stopped to criticize the ideology of the Mikado state from the rationalism and liberalism of Western Europe and switched to understand Japan’s modernization from the mass thought and popular religion. For example,Yasumaru Yoshio argues that although there is no idea of social transformation in the popular morality which contains the Confucian morality in Japan’s samurai class,it refle... 展开